In the Empyrean Moses and the Son discuss the transition to the public teaching career and some of the temptations which might come up – both worldly and other-worldly.
MOSES: Again, Sire, we know Father will announce his expressed approval of your incarnation in the presence of the Forerunner, but as to timing, he has not revealed whether this will come before or after your teaching mission, or during that mission.
THE SON: Certainly it cannot come before I have proved my obedience to Father’s will in every aspect of the normal human walk with God.
MOSES: Whenever it comes, the sign from Father is likely to present something of a crisis for you, Sire, from the perspective of your humanity.
THE SON: So I understand. The fullness of my human nature will be so complete that this sign will probably constitute my first real assurance of my divine pre-existence.
MOSES: It’s going to be a lot to ‘take in’ in one afternoon.
THE SON: Like I said, I hope to get away for awhile.
MOSES: You will need both time and wisdom to decide whether to grasp or deny certain innate spiritual rights attached to your divine person.
THE SON: Even with the dawning of my true self-awareness I doubt I will see the form of divinity as a thing to be grasped. It should mean only a new phase of Father’s plan for the Incarnation.
MOSES: The saints believe it will mean the beginning of the end, Sire. Recognition of divinity will bring more problems than solutions. Especially if there is resistance from the religious authorities.
THE SON: We’re projecting a 1 to 3 year mission – probably no longer.
MOSES: Right. By the requirement of the No Thrones Rule you should always have in view some kind of fit termination of Father’s plan.
THE SON: I expect to have this whole question of thrones thrust upon me soon after my recognition of divinity.
MOSES: Sire, the issue of thrones will come up again and again. Not only with your own self-recognition but every time somebody else recognizes your divinity – from the lowest demon to your closest follower.
THE SON: But Moses, by that time, if anyone were to suggest that I go crashing kingdoms and playing messiah or prince, believe me I would get him behind me quickly.
MOSES: I have no doubt that you will worship the Father eternally, and him only serve.
THE SON: Even so.
MOSES: There will also be immense pressure to satisfy human need by resort to your creative power.
THE SON: Father has expressed a preference for No Bread and Circuses, but has not ruled out my discretionary use of powers.
MOSES: if you get the people too miracle-minded, Sire, believe me you will lose control of the message in a hurry. And miracles net you zero in the way of anybody’s saving faith anyway.
THE SON: Right. Well I wouldn’t think of it as far as a means of personal protection.
MOSES: Good. Don’t tempt the angels to get you out of a jam. And no spectacles or crowd-pleasers.
THE SON: It’s the ‘No Bread’ rule that’s going to be tough, Moses – tougher than Thrones, in my opinion.
MOSES: Men do not live by bread alone, Sire.
THE SON: Got it. But I already feel compassion for the hungry and poor, and I’m not even one of them yet.
MOSES: Look, Sire, if the people get a whiff of anything like mass feedings or the old ‘manna from heaven’ you are done, OK? After that it’ll be earthly kingdoms all the way down.
THE SON: You mean Father’s kingdom could be mistaken for a free bread program?
MOSES: Oh verily, Sire. And that is sure to pancake right back into Thrones. You could get a popular groundswell to make you king, after which you won’t be able to show your face in Galilee without political harassment.
THE SON: It really comes down to “No Circuses” then, doesn’t it?
MOSES: Miracles and wonders are to be kept to a minimum, yes. Solve that one and everything else should fall into place.
THE SON: But Moses, the blind, the lame, the lepers, the deaf..., it’s going to be hard to stay on point.
MOSES: I can’t tell you what do do with your compassion, Sire.
(to be continued)
Empyrean Dialogues 1 – the Annunciation
Note: the Empyrean Dialogues is a recent experiment of mine to see if I can manage a piece of didactic fiction which both entertains a little and presents interpretations of the Bible I believe to be worthy of reflection and discussion from the standpoint of incarnation and divine pre-existence.